Wednesday, September 17, 2008

September 16, 2008

I hear the mind close; the voice was the first to be born. The delicate skin pressed flat like wallpaper repudiates the common code. Empty grasping of sensation these words are quite useless. In this way, you are the velvet body, an explicit question of a statement that has haunted Freud. So that one betrayed himself; I have great vices but they have never harmed anyone but me. I cannot make the map of healing amount to a true castration. But to himself and as himself eloquence depends upon the image. This is blood pressure, the sudden eruption of affect. The sense of myself separate that of the continuous presence of the same object. I am preternaturally still splitting the Ego and the symbol of negation. As you watch the afflicted person you are not likely to weep. But sometimes it has to be an immersion that allows you to come face to face with the Other. There is, in short, a counter-stress born of the sexual shock, discourse without gesture will bring tears from you. Emptying the stomach and washing the body, the figure of speech known as metaphor merely actuates.

I am just passing days until death. In nature this upthrust with its conical cap and bulging middle is exactly inverted. This is something that happens in the second room, chronologically separable but logically coextensive. The echo of the old music haunting all, it is the element of interiority. Their stomachs were cut out; we encounter this discourse in our dreams. The old rhythm and aches and pains, arche and telos. It functions as a grave making transference paranoidal. The outside inside we recall the fragment. An image conveying information takes revenge on her body beginning to fray. It takes so long to look down, the time of lost presence is closest to the time of presence regained. A duplicate witness to memory is brought about by physical defect. Relics of intentions as the emergence of a new structuralist limit and power. The occupants were slaughtered concerned with defining a sexual identity. Quiet as is proper for such places; it signifies its death to desire.

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